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History · Kerala beyond Idukki · Long read · 20 min read

Fort Kochi: Five Centuries of Kings, Traders and Empires on One Small Peninsula

The first European fort in India, the church where Vasco da Gama was buried, a Dutch book that put Kerala's plants before the scientists of Europe, a palace of murals, and fishing nets whose origin nobody can prove. A history of Fort Kochi from the documents, old maps and prints, with our own reading of the evidence.

By GK Global, Adimali, Munnar · Trails & Tales by GK

A pale watercolour of a low fortified town on a flat shore across calm water, with a church spire, a flagpole and a small sailing boat
'View of Cochin', a watercolour by an unknown artist, about 1800, painted from across the backwater: the walled town just before the British blew up its fortifications. Unknown artist (British Library), via Wikimedia Commons, public domain; enhanced by GK Global.

At the northern tip of a narrow peninsula, where the backwaters of Kerala meet the Arabian Sea, lies Fort Kochi. In a walk of two or three kilometres you pass a Portuguese church, a Dutch cemetery, British bungalows, a Jewish street, a palace given to a Hindu king by Catholic adventurers, mosques, warehouses full of pepper and ginger, and the great cantilevered fishing nets silhouetted against the sunset. Few places in India hold so many layers of history in so small a space.

This article follows that history through the documents and images that survive, and at several points we give our own assessment where the evidence is uncertain or the popular story does not quite fit the facts. These assessments are clearly marked and are our interpretation, not established fact.

At a glance

A harbour made by a flood

Before the 14th century, the great port of this coast was Kodungallur (Cranganore, ancient Muziris), some 30 km to the north. Tradition holds that a great flood of the Periyar in 1341 silted up Kodungallur's harbour and broke open a new channel to the sea at Kochi, creating a deep, sheltered harbour where there had been only a fishing coast. (Read about the old capital in Keezhthali, the thali temple of the Chera capital.) Within a century, Chinese, Arab and Italian travellers were describing Kochi as a busy port. The kings of Kochi (Perumpadappu Swaroopam), formerly overshadowed by the Zamorin of Calicut, grew rich on its trade.

Our assessment: the 1341 flood

The 1341 date comes from tradition and later writers rather than from a contemporary record of the flood itself. It is entirely plausible: river mouths on this coast shift dramatically in great floods (the 1924 flood transformed the landscape around Munnar, as our article on old Munnar photographs shows). The circumstantial evidence fits well: Kochi does not appear as a major port in earlier accounts, but Ma Huan, who sailed with the Chinese admiral Zheng He, describes it as a thriving kingdom in the early 15th century. We think the flood story is probably true in substance, even if the exact year should be treated with caution.

The Portuguese: the first European fort in India

When Vasco da Gama reached Calicut in 1498, the Zamorin received him coolly. The Portuguese soon found a more willing ally in the Raja of Kochi, the Zamorin's rival. Pedro Álvares Cabral traded at Kochi in December 1500, and in 1503, with the Raja's permission, Afonso de Albuquerque built a fort at the tip of the peninsula, named Fort Manuel after King Manuel I of Portugal. It was the first European fort in India, and it gave Fort Kochi its name. For the next century and a half, Kochi was the Portuguese headquarters in India until Goa took that place, and a walled Portuguese city grew up within the fortifications.

A colourful hand-drawn plan of a densely built walled city on a peninsula, with rows of red-roofed buildings, churches and fortifications surrounded by blue water
Plan of the Portuguese city of Cochim from António Bocarro's Livro das Plantas de Todas as Fortalezas, 1635: the walled city at its height, less than thirty years before the Dutch conquest. António Bocarro and Pedro Barreto de Resende, via Wikimedia Commons, public domain; enhanced by GK Global.
An engraving of a near-naked king riding an elephant, preceded and followed by attendants carrying spears and umbrellas
'The King of Cochin on an elephant, with his retinue', an engraving from Jan Huygen van Linschoten's Itinerario (1596), a European image of the Raja who welcomed the Portuguese. Jan Huygen van Linschoten, via Wikimedia Commons, public domain; enhanced by GK Global.

St Francis Church and the grave of Vasco da Gama

Inside the fort the Portuguese friars built a church, first of wood and then, by about 1516, of stone: the church now known as St Francis Church, one of the oldest European churches in India. Vasco da Gama returned to India in 1524 as Viceroy, fell ill and died at Kochi on 24 December 1524. He was buried in this church. In 1539 his remains were taken back to Portugal; they now lie in the Jerónimos Monastery in Lisbon. His original gravestone inside the church is still pointed out to visitors.

The church changed hands with the empires: the Dutch made it a Protestant church after 1663, the British an Anglican one after 1795, and since 1947 it has belonged to the Church of South India. Look up at the long cloth punkhas (swinging fans) once pulled by servants, and at the Dutch and British memorials on the walls.

A whitewashed church with a stepped and curved gable front, arched windows and a small bell turret, among trees
St Francis Church: the stepped gable front is typical of later Dutch-period alterations. Photo: Jensonjonson, via Wikimedia Commons, CC BY-SA 3.0; resized and enhanced by GK Global, and this version is shared under the same licence.
A rectangular tombstone set in a church floor, surrounded by a low brass railing
The spot inside St Francis Church where Vasco da Gama was first buried in 1524. Photo: Gérard Janot, via Wikimedia Commons, CC BY-SA 3.0; resized and enhanced by GK Global, and this version is shared under the same licence.
Portrait of a bearded man in a black cap and dark clothes
Vasco da Gama, in a portrait attributed to Gregório Lopes, about 1524, the year he died at Kochi. Gregório Lopes, via Wikimedia Commons, public domain; enhanced by GK Global.

Our assessment: why was da Gama's body taken back?

It was common for Portuguese nobles who died overseas to be returned to family chapels at home, and da Gama, Count of Vidigueira, had been made a great lord. The fifteen-year delay probably reflects the slow, expensive and dangerous voyage and family arrangements rather than anything unusual. The local tradition that his body still lies in Kochi has no documentary support; the move to Portugal is well recorded.

The Dutch conquest, 1663

In the 17th century, the Dutch East India Company (VOC) set out to take over the Portuguese spice trade. Allied with the Zamorin and with a faction of the Kochi royal family and the Paliath Achan, the Dutch besieged Kochi and took it in early January 1663. They expelled the Portuguese, demolished most of the Catholic churches and convents, and rebuilt the town on a smaller scale, which they called "Nieuw Cochin". The Dutch period left Fort Kochi its Dutch houses, its cemetery (dated 1724) and its connections with the scholarship of Europe.

An engraving of a walled coastal town with towers and churches, with many sailing ships in the foreground and a cartouche reading The Taking of the City of Cotchin
'The Taking of the City of Cotchin in Mallabar', from the Dutch traveller Johan Nieuhof's account (English edition), showing the siege of January 1663. Johan Nieuhof, via Wikimedia Commons, public domain; enhanced by GK Global.
An 18th-century Dutch plan of Cochin showing the town's street grid, a star-shaped fortification and the river
A Dutch 'situation map' of Cochin, 18th century, showing the reduced Dutch fortress and the town (National Archives of the Netherlands). Arnold Adriaan Buyskes, via Wikimedia Commons, public domain; enhanced by GK Global.
Old whitewashed tombs with sloping tops in a walled cemetery shaded by palms, with a house behind
The Dutch cemetery, consecrated in 1724, one of the oldest European cemeteries in India. Photo: Adam Jones, via Wikimedia Commons, CC BY-SA 3.0; resized and enhanced by GK Global, and this version is shared under the same licence.

Hortus Malabaricus: Kerala's plants for the world

The most remarkable Dutch legacy is a book. Hendrik Adriaan van Rheede tot Drakenstein, the VOC governor of Malabar in the 1670s, organised a great survey of the plants of Kerala. Local physicians and scholars, among them the Ezhava physician Itty Achuden and the Konkani Brahmin physicians Ranga Bhat, Vinayaka Bhat and Appu Bhat, identified the plants and their medicinal uses; artists drew them; and the work was published in Amsterdam in 12 volumes between 1678 and 1693 as Hortus Malabaricus ("The Garden of Malabar"). It describes some 740 plants, with names in Latin, Malayalam (in the old script), Konkani and Arabic. It was the first major printed work on the plants of Asia, and Linnaeus later drew on it. The first plate of the first volume shows the coconut palm, tenga in Malayalam.

An engraving of two coconut palms with fruit, one young and one tall, with a seedling
'Tenga', the coconut palm: plate 1 of volume 1 of Hortus Malabaricus, 1678. Antoni Goedkint (engraver), via Wikimedia Commons, public domain; enhanced by GK Global.
An engraving of a spiny leafy plant stem with fruits and seed details on an aged page
A plate from Hortus Malabaricus, with the plant drawn from life and its parts shown separately. Hortus Malabaricus, Biodiversity Heritage Library, via Wikimedia Commons, public domain; enhanced by GK Global.
An engraved portrait of a man in a long curled wig and armour above a cartouche with coats of arms
Hendrik Adriaan van Rheede, the Dutch governor who created Hortus Malabaricus. Unknown engraver, via Wikimedia Commons, public domain; enhanced by GK Global.

Our assessment: whose book was it?

The Hortus is usually credited to van Rheede, but the knowledge in it belonged to Kerala's physicians. Itty Achuden's own certificate, printed in the first volume, states that the plant descriptions came from his family's palm-leaf records. In our view, it is fairer to call it a joint work of Dutch organisation and Kerala scholarship, one of the earliest examples of Indian traditional knowledge entering European science, with all the questions of credit that this raises even today.

Mattancherry Palace

About 2 km away, in Mattancherry, stands the palace the Portuguese built for the Raja of Kochi around 1555, reportedly as a gift to win his favour after they had plundered a nearby temple. The Dutch renovated it after 1663, which is why it is often called the Dutch Palace, though it was always the Raja's palace and the coronation place of the Kochi kings. Its plain exterior hides some of the finest mural paintings in Kerala: scenes from the Ramayana, the Mahabharata and the Puranas in rich ochres, reds, greens and black, painted in the 16th and 17th centuries. Today it is a museum under the Archaeological Survey of India.

A densely painted wall mural in ochre, red and green showing crowds of figures in a scene from the Ramayana
Ramayana murals in the Mattancherry Palace, 16th–17th century. Photo: Rainer Halama, via Wikimedia Commons, CC BY-SA 4.0; resized and enhanced by GK Global, and this version is shared under the same licence.

Santa Cruz: a cathedral destroyed and rebuilt

The Portuguese built a church of the Holy Cross (Santa Cruz) in the early 16th century; it became a cathedral in 1558. The Dutch spared it as a warehouse, but the British demolished it after 1795. The present Gothic-style building was consecrated in 1905 and became a basilica in 1984.

A white Gothic-style church with twin pointed spires and a rose window, under a pale sky
Santa Cruz Basilica, rebuilt in 1905 on the site of the Portuguese cathedral. Photo: N. Vivekananthamoorthy, via Wikimedia Commons, CC BY-SA 4.0; resized and enhanced by GK Global, and this version is shared under the same licence.

The British: a fort blown up, a port built

In 1795, during the wars with revolutionary France, the British took Kochi from the Dutch. Around 1806 they destroyed most of the old fortifications, and the walled town became an open, quiet place of merchants' houses and warehouses. Kochi's great growth as a modern port came in the 1920s and 1930s, when the engineer Robert Bristow dredged the harbour and created Willingdon Island from the spoil. The city of Kochi grew around the new port, and Fort Kochi became the old quarter it is today. Since 2012 it has also hosted the Kochi-Muziris Biennale, India's largest contemporary art exhibition.

The "Chinese" fishing nets: an unsolved puzzle

The cantilevered fishing nets along the waterfront, called cheena vala ("Chinese nets") in Malayalam, are the symbol of Fort Kochi. Each is a huge square net hung from a frame of teak and bamboo poles, balanced by large stones on ropes. A team of four to six men walks along the main beam to lower the net into the water, and then pulls on the ropes to lift it with the catch. Only a few dozen nets remain, and many are in poor repair.

Their origin is a favourite question of guides and historians, and there are two main theories:

A coloured engraving of men hauling ropes to lift a large square net hung from a tall tilted pole frame at the water's edge, with a boat nearby
A cantilevered lift net of the 'Chinese' type in a German print from Das Buch der Welt (Stuttgart, 1842–48). The print does not name the place; it shows that such nets were familiar to European readers by the 1840s. Das Buch der Welt, via Wikimedia Commons, public domain; enhanced by GK Global.

Our assessment: where did the nets come from?

We have weighed the evidence as follows:

Our conclusion: the design is very probably East Asian in origin, but the evidence points more to an introduction during the Portuguese period (16th–17th century), perhaps by settlers or sailors who knew the nets from China, Macau or Malacca, than to Zheng He's visits. The popular Zheng He story is attractive, but we have found no early source for it. We would be glad to revise this view if an earlier documentary reference to the nets in Kochi comes to light.

Visiting Fort Kochi today

Read also: Padmanabhaswamy Temple and Thiruvananthapuram

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Sources & further reading

  1. Wikipedia: Fort Kochi
  2. Wikipedia: Church of Saint Francis, Kochi
  3. Maddy's Ramblings: The Chinese fishing nets at Kochi (sources and theories)
  4. Indian Chamber of Commerce and Industry, Cochin: The Chinese fishing net story
  5. Wikipedia: Hortus Malabaricus
  6. Wikipedia: Mattancherry Palace
  7. Biodiversity Heritage Library: Hortus Indicus Malabaricus

Figures are from the sources listed and were checked in October 2026. Park timings and road conditions change, so please confirm before you travel.